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October 11, 1665:  Four Baptists were brought before the Massachusetts court and told to cease ‘schismatical practices.’ Puritans in Massachusetts were not open to any other practice of religion, and Quakers, Baptists and Anglicans were not allowed to preach.  When King Charles II (of England) insisted, Massachusetts passed a law deliberately using the king’s language, allowing anyone “orthodox in religion” to practice in the colony; however, they also defined such orthodoxy as consisting of views that were acceptable to local ministers. This effectively negated the law, because there were probably no ministers in the colony who would agree that other protestants satisfied their idea of orthodoxy.  ABHS has pamphlets and other histories of the struggle for religious freedom.

October 10, 1779:  David Benedict born in New England. Although he was apprenticed to a shoemaker, he went to school, including Brown University.  While in seminary Benedict preached for Baptists in Pawtucket, RI, and following his graduation he was ordained and became the pastor of the newly established First Baptist Church in Pawtucket.  Benedict traveled (on horseback) collecting materials about Baptists, and sent out questionnaires for his History of the Baptists in the United States which was published in 1813. ABHS has a copy of Benedict’s History, and is it used frequently by researchers.

October 8. 1609.  John Clarke was born in Suffolk England.   He was a physician, Baptist minister, co-founder of the Colony of Rhode Island and Providence Plantations, author of its influential charter, and a leading advocate of religious freedom in the Americas.  He arrived in Boston where Baptists were considered heretics and were banned, in 1637 and decided to go to Rhode Island.  But Clarke wanted to make inroads there and spent time in the Boston jail after making a mission trip to the town of Lynn. The fledgling Rhode Island colony needed an agent in England, so Clarke handled the colony’s interests.  All of the other New England colonies were hostile to Rhode Island.  After the restoration of the monarchy in England in 1660, it was imperative that Rhode Island receive a royal charter to protect its territorial integrity. It was Clarke’s role to obtain such a document, and he saw this as an opportunity to include religious freedoms never seen before in any constitutional charter. He negotiated for months with Connecticut over territorial boundaries. Finally, he drafted the Rhode Island Royal Charter and presented it to the king, and it was approved with the king’s seal on 8 July 1663. This charter granted unprecedented freedom and religious liberty to Rhode Islanders and remained in effect for 180 years, making it the longest-lasting constitutional charter in history.

October 5, 1783.  William Carey was baptized in Northampton County, England.  Carey is known as the “father of modern missions.” He was a Particular Baptist minister, translator, social reformer and cultural anthropologist who founded the Serampore College and the Serampore University, the first degree awarding University in India.  He translated the Hindu classic the Ramayana into English, and the Bible into Bengali, Oriya, Assamese, Arabic, Marathi, Hindi and Sanskrit. When Adoniram and Ann Judson landed in India, they sought out Carey to talk about Baptist beliefs.

October 4, 1961.  Walter Rauschenbusch was born in Rochester, NY.  He is considered the father of the Christian social gospel.  From 1891-1892, Rauschenbusch studied economics and theology at the University of Berlin and industrial relations in England, Rauschenbusch’s work influenced, among others, Martin Luther King; Desmond Tutu; and his grandson, Richard Rorty. Rauschenbusch’s view of Christianity was that its purpose was to spread the Kingdom of God, not through a “fire and brimstone” style of preaching, but by the Christlike lives led by its members. Rauschenbusch did not understand Jesus’ death as an act of substitutionary atonement; rather, he came to believe that Jesus died “to substitute love for selfishness as the basis of human society.” Rauschenbusch wrote that “Christianity is in its nature revolutionary” and tried to remind society of that. He taught that the Kingdom of God “is not a matter of getting individuals to heaven, but of transforming the life on earth into the harmony of heaven.” ABHS has a large collection of Rauschenbusch family papers, correspondence, photographs, and lectures.

October 1   ABHS has information from and about 3000 local congregations in the Congregational Files collection.  The inventory of this collection is now available on our on-line catalog.  Many of these files have church histories, but things like baptism and marriage records are not included.

Sept 23, 1895.  The National Baptist Convention, USA, Inc, was organized in Friendship Baptist Church in Atlanta, GA. It was a merger of the Baptist Foreign Mission Convention, the National Baptist Convention of America and the National Baptist Education Convention.  Reverend E. C. Morris from Little Rock, Arkansas was chosen as the president of this merged body. ABHS has books and articles about the National Baptist Convention, USA, Inc, the minutes of their conventions,  as well as several National Baptist periodicals.

Sept 22, 1886.  Ernest and Ida Roscoe arrived at Kodiak Island.  They were the first Baptist missionaries to Alaska.  Among other things, they started a school and the Baptist Mission at Kodiak.  ABHS has a book their son, Fred, wrote of his life growing up in Alaska where there was no local government and no federal control except for customs collections.

Sept 19, 1749.  Philadelphia Baptist Association stated its support for local church autonomy.  The Church of England and Methodist church had a defined hierarchy that left little local church autonomy, but the Baptists had only loose Associations, and a local church could choose which Association they wanted to join.  Other decisions like which pastor to call, and who could join the church were decided by the local congregation.  The Philadelphia Association was influential; ABHS has records from this association beginning in 1763.

Sept 18, 1901.  Alderson Academy was founded in Alderson, West Virginia by Emma Alderson, a committed Baptist laywoman. Classes started with 40 students.  As the years passed, Alderson Academy added junior college status. Financial hardship in the late 1920’s led to the decision to merge Broaddus College and Alderson Junior College to become Alderson-Broaddus College in Phillipi, West Virginia.   ABHS has many folders of correspondence about Alderson-Broaddus which is affiliated with the American Baptist Church-USA and the West Virginia Baptist Convention.

Sept 17, 1902.  Joseph S. Murrow organized the Indian Orphan’s Home in Oklahoma.  This was the first Baptist orphanage for Indians.  Murrow also founded Bacone College on which campus the Orphan’s Home was located.  He was 94 when he died, and had been a missionary for 72 years.    ABHS has his obituary which was printed in the Baptist in 1929.

Sept 15, 1799.  A Sunday School was established by Samuel Slater, the first one in the United States.  It was started for the benefit of children employed in Slater’s cotton factory in Pawtucket, Rhode Island, teaching them to read from the Bible.  The first class was composed of seven boys.  It began as a secular enterprise, but soon was placed under the care of the First Baptist Church, and began religious instruction. ABHS has minutes from many Sunday School (or Sabbath School) societies from all over the country.